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29 Nov: “Writing complex topics” panel
1 year ago
From becoms form and my form becoms forgotten as I spew screeds onto the screen. Back stiff, fingers numb, bum solidifies.... what the hell?

Here are the rules:
* Mention the rules on your blog.
* Tell six quirky yet boring, unspectacular details about yourself.
* Tag six other
* Go to each person’s blog and leave a comment that lets them know they are tagged.

This became most salient in the emergence of the counter Bradley-effect, when voters could and did explicitly own up to their own racism, but said they would vote for Obama anyway. Anecdotes from the field include claims like the following: "I know that Obama is a Muslim and a Terrorist, but I will vote for him anyway; he is probably better for the economy." Such voters got to keep their racism and vote for Obama, sheltering their split beliefs without having to resolve them.
Very few of us are immune to the exhilaration of this time. My friends on the left write to me that they feel something akin to "redemption" or that "the country has been returned to us" or that "we finally have one of us in the White House." Of course, like them, I discover myself feeling overwhelmed with disbelief and excitement throughout the day, since the thought of having the regime of George W. Bush over and gone is an enormous relief. And the thought of Obama, a thoughtful and progressive black candidate, shifts the historical ground, and we feel that cataclysm as it produces a new terrain. But let us try to think carefully about the shifted terrain, although we cannot fully know its contours at this time. The election of Barack Obama is historically significant in ways that are yet to be gauged, but it is not, and cannot be, a redemption, and if we subscribe to the heightened modes of identification that he proposes ("we are all united") or that we propose ("he is one of us"), we risk believing that this political moment can overcome the antagonisms that are constitutive of political life, especially political life in these times. There have always been good reasons not to embrace "national unity" as an ideal, and to nurse suspicions toward absolute and seamless identification with any political leader. After all, fascism relied in part on that seamless identification with the leader, and Republicans engage this same effort to organize political affect when, for instance, Elizabeth Dole looks out on her audience and says, "I love each and every one of you."
It becomes all the more important to think about the politics of exuberant identification with the election of Obama when we consider that support for Obama has coincided with support for conservative causes. In a way, this accounts for his "cross-over" success. In California, he won by 60% of the vote, and yet some significant portion of those who voted for him also voted against the legalization of gay marriage (52%). How do we understand this apparent disjunction? First, let us remember that Obama has not explicitly supported gay marriage rights. Further, as Wendy Brown has argued, the Republicans have found that the electorate is not as galvanized by "moral" issues as they were in recent elections; the reasons given for why people voted for Obama seem to be predominantly economic, and their reasoning seems more fully structured by neo-liberal rationality than by religious concerns. This is clearly one reason why Palin's assigned public function to galvanize the majority of the electorate on moral issues finally failed. But if "moral" issues such as gun control, abortion rights and gay rights were not as determinative as they once were, perhaps that is because they are thriving in a separate compartment of the political mind. In other words, we are faced with new configurations of political belief that make it possible to hold apparently discrepant views at the same time: someone can, for instance, disagree with Obama on certain issues, but still have voted for him. This became most salient in the emergence of the counter Bradley-effect, when voters could and did explicitly own up to their own racism, but said they would vote for Obama anyway. Anecdotes from the field include claims like the following: "I know that Obama is a Muslim and a Terrorist, but I will vote for him anyway; he is probably better for the economy." Such voters got to keep their racism and vote for Obama, sheltering their split beliefs without having to resolve them.
Along with strong economic motivations, less empirically discernible factors have come into play in these election results. We cannot underestimate the force of dis-identification in this election, a sense of revulsion that George W. has "represented" the United States to the rest of the world, a sense of shame about our practices of torture and illegal detention, a sense of disgust that we have waged war on false grounds and propagated racist views of Islam, a sense of alarm and horror that the extremes of economic deregulation have led to a global economic crisis. Is it despite his race, or because of his race, that Obama finally emerged as a preferred representative of the nation? Fulfilling that representative-function, he is at once black and not-black (some say "not black enough" and others say "too black"), and, as a result, he can appeal to voters who not only have no way of resolving their ambivalence on this issue, but do not want one. The public figure who allows the populace to sustain and mask its ambivalence nevertheless appears as a figure of "unity": this is surely an ideological function. Such moments are intensely imaginary, but not for that reason without their political force.
As the election approached, there has been an increased focus on the person of Obama: his gravity, his deliberateness, his ability not to lose his temper, his way of modeling a certain evenness in the face of hurtful attacks and vile political rhetoric, his promise to reinstate a version of the nation that will overcome its current shame. Of course, the promise is alluring, but what if the embrace of Obama leads to the belief that we might overcome all dissonance, that unity is actually possible? What is the chance that we may end up suffering a certain inevitable disappointment when this charismatic leader displays his fallibility, his willingness to compromise, even to sell out minorities? He has, in fact, already done this in certain ways, but many of us "set aside" our concerns in order to enjoy the extreme un-ambivalence of this moment, risking an uncritical exuberance even when we know better. Obama is, after all, hardly a leftist, regardless of the attributions of "socialism" proffered by his conservative opponents. In what ways will his actions be constrained by party politics, economic interests, and state power; in what ways have they been compromised already? If we seek through this presidency to overcome a sense of dissonance, then we will have jettisoned critical politics in favor of an exuberance whose phantasmatic dimensions will prove consequential. Maybe we cannot avoid this phantasmatic moment, but let us be mindful about how temporary it is. If there are avowed racists who have said, "I know that he is a Muslim and a terrorist, but I will vote for him anyway," there are surely also people on the left who say, "I know that he has sold out gay rights and Palestine, but he is still our redemption." I know very well, but still: this is the classic formulation of disavowal. Through what means do we sustain and mask conflicting beliefs of this sort? And at what political cost?
There is no doubt that Obama's success will have significant effects on the economic course of the nation, and it seems reasonable to assume that we will see a new rationale for economic regulation and for an approach to economics that resembles social democratic forms in Europe; in foreign affairs, we will doubtless see a renewal of multi-lateral relations, the reversal of a fatal trend of destroying multilateral accords that the Bush administration has undertaken. And there will doubtless also be a more generally liberal trend on social issues, though it is important to remember that Obama has not supported universal health care, and has failed to explicitly support gay marriage rights. And there is not yet much reason to hope that he will formulate a just policy for the United States in the Middle East, even though it is a relief, to be sure, that he knows Rashid Khalidi.
The indisputable significance of his election has everything to do with overcoming the limits implicitly imposed on African-American achievement; it has and will inspire and overwhelm young African-Americans; it will, at the same time, precipitate a change in the self-definition of the United States. If the election of Obama signals a willingness on the part of the majority of voters to be "represented" by this man, then it follows that who "we" are is constituted anew: we are a nation of many races, of mixed races; and he offers us the occasion to recognize who we have become and what we have yet to be, and in this way a certain split between the representative function of the presidency and the populace represented appears to be overcome. That is an exhilarating moment, to be sure. But can it last, and should it?
To what consequences will this nearly messianic expectation invested in this man lead? In order for this presidency to be successful, it will have to lead to some disappointment, and to survive disappointment: the man will become human, will prove less powerful than we might wish, and politics will cease to be a celebration without ambivalence and caution; indeed, politics will prove to be less of a messianic experience than a venue for robust debate, public criticism, and necessary antagonism. The election of Obama means that the terrain for debate and struggle has shifted, and it is a better terrain, to be sure. But it is not the end of struggle, and we would be very unwise to regard it that way, even provisionally. We will doubtless agree and disagree with various actions he takes and fails to take. But if the initial expectation is that he is and will be "redemption" itself, then we will punish him mercilessly when he fails us (or we will find ways to deny or suppress that disappointment in order to keep alive the experience of unity and unambivalent love).
If a consequential and dramatic disappointment is to be averted, he will have to act quickly and well. Perhaps the only way to avert a "crash" - a disappointment of serious proportions that would turn political will against him - will be to take decisive actions within the first two months of his presidency. The first would be to close Guantanamo and find ways to transfer the cases of detainees to legitimate courts; the second would be to forge a plan for the withdrawal of troops from Iraq and to begin to implement that plan. The third would be to retract his bellicose remarks about escalating war in Afghanistan and pursue diplomatic, multilateral solutions in that arena. If he fails to take these steps, his support on the left will clearly deteriorate, and we will see the reconfiguration of the split between liberal hawks and the anti-war left. If he appoints the likes of Lawrence Summers to key cabinet positions, or continues the failed economic polices of Clinton and Bush, then at some point the messiah will be scorned as a false prophet. In the place of an impossible promise, we need a series of concrete actions that can begin to reverse the terrible abrogation of justice committed by the Bush regime; anything less will lead to a dramatic and consequential disillusionment. The question is what measure of dis-illusion is necessary in order to retrieve a critical politics, and what more dramatic form of dis-illusionment will return us to the intense political cynicism of the last years. Some relief from illusion is necessary, so that we might remember that politics is less about the person and the impossible and beautiful promise he represents than it is about the concrete changes in policy that might begin, over time, and with difficulty, bring about conditions of greater justice.
Wednesday, November 5th, 2008
Friends,
Who among us is not at a loss for words? Tears pour out. Tears of joy. Tears of relief. A stunning, whopping landslide of hope in a time of deep despair.
In a nation that was founded on genocide and then built on the backs of slaves, it was an unexpected moment, shocking in its simplicity: Barack Obama, a good man, a black man, said he would bring change to Washington, and the majority of the country liked that idea. The racists were present throughout the campaign and in the voting booth. But they are no longer the majority, and we will see their flame of hate fizzle out in our lifetime.
There was another important "first" last night. Never before in our history has an avowed anti-war candidate been elected president during a time of war. I hope President-elect Obama remembers that as he considers expanding the war in Afghanistan. The faith we now have will be lost if he forgets the main issue on which he beat his fellow Dems in the primaries and then a great war hero in the general election: The people of America are tired of war. Sick and tired. And their voice was loud and clear yesterday.
It's been an inexcusable 44 years since a Democrat running for president has received even just 51% of the vote. That's because most Americans haven't really liked the Democrats. They see them as rarely having the guts to get the job done or stand up for the working people they say they support. Well, here's their chance. It has been handed to them, via the voting public, in the form of a man who is not a party hack, not a set-for-life Beltway bureaucrat. Will he now become one of them, or will he force them to be more like him? We pray for the latter.
But today we celebrate this triumph of decency over personal attack, of peace over war, of intelligence over a belief that Adam and Eve rode around on dinosaurs just 6,000 years ago. What will it be like to have a smart president? Science, banished for eight years, will return. Imagine supporting our country's greatest minds as they seek to cure illness, discover new forms of energy, and work to save the planet. I know, pinch me.
We may, just possibly, also see a time of refreshing openness, enlightenment and creativity. The arts and the artists will not be seen as the enemy. Perhaps art will be explored in order to discover the greater truths. When FDR was ushered in with his landslide in 1932, what followed was Frank Capra and Preston Sturgis, Woody Guthrie and John Steinbeck, Dorothea Lange and Orson Welles. All week long I have been inundated with media asking me, "gee, Mike, what will you do now that Bush is gone?" Are they kidding? What will it be like to work and create in an environment that nurtures and supports film and the arts, science and invention, and the freedom to be whatever you want to be? Watch a thousand flowers bloom! We've entered a new era, and if I could sum up our collective first thought of this new era, it is this: Anything Is Possible.
An African American has been elected President of the United States! Anything is possible! We can wrestle our economy out of the hands of the reckless rich and return it to the people. Anything is possible! Every citizen can be guaranteed health care. Anything is possible! We can stop melting the polar ice caps. Anything is possible! Those who have committed war crimes will be brought to justice. Anything is possible.
We really don't have much time. There is big work to do. But this is the week for all of us to revel in this great moment. Be humble about it. Do not treat the Republicans in your life the way they have treated you the past eight years. Show them the grace and goodness that Barack Obama exuded throughout the campaign. Though called every name in the book, he refused to lower himself to the gutter and sling the mud back. Can we follow his example? I know, it will be hard.
I want to thank everyone who gave of their time and resources to make this victory happen. It's been a long road, and huge damage has been done to this great country, not to mention to many of you who have lost your jobs, gone bankrupt from medical bills, or suffered through a loved one being shipped off to Iraq. We will now work to repair this damage, and it won't be easy.
But what a way to start! Barack Hussein Obama, the 44th President of the United States. Wow. Seriously, wow.
Yours,
Michael Moore
MichaelMoore.com
MMFlint@aol.com

That moment when it all unravels, when word becomes flesh, when thought processes collapse alongside boundaries, when you can’t see and can’t stop and blindly throw yourself forward into the firing line or the abyss or the sky or the sea or the oncoming traffic and there’s no way to tell what is coming next but only that it is inevitable. Propelled by a force somewhere between epiphany and complete breakdown, running to or possibly from, a safe space to shed skin and share scars, coming to in a puddle of sweat, hurt and scared and distressed and mute and shaking and bewildered and above all grateful. You’re not the girl you think you are.